Producer's behind my husband's not gay

Checked on January 22, 2026
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Executive summary

The special My Husband’s Not Gay was produced for TLC by Hot Snakes Media and lists multiple executive producers — including Eric Evangelista, Shannon Evangelista, Jon Hirsch, Jonathan Partridge, Howard Lee and Alon Orstein — in credits compiled by IMDb and trade listings [1] [2]. The program drew intense criticism on air for promoting the idea that men with same‑sex attraction can or should live heterosexually, sparking a large Change.org petition and pushback from LGBT advocacy groups [3] [4].

1. Who the credits say made the show

Public credits identify Hot Snakes Media as the production company behind My Husband’s Not Gay and list named executive producers in industry databases: IMDb and Moviefone reproduce credits showing Eric Evangelista and Shannon Evangelista among the executive producers and add Jonathan Partridge, Howard Lee and Alon Orstein to that list [1] [2] [4].

2. When and where it aired — and an editorial discrepancy

Contemporaneous summaries place the special on TLC in early 2015, with Wikipedia reporting a January 11, 2015 premiere and other summaries indicating an early‑2015 broadcast from Salt Lake City, Utah, where the program filmed four Mormon couples [3] [4]; available sources note a minor discrepancy in the exact air date across outlets rather than disputing the program’s existence or setting [3] [4].

3. The program’s narrative and the producers’ editorial choices

Reporting and critiques describe the show’s focus on “same‑sex attraction” (SSA) and the couples’ assertions that they do not identify as gay — a narrative construction that critics argue was shaped by production choices to emphasize sensational moments and tidy narratives for television [5] [6]. Media analysis notes that reality TV’s framing and editing are not neutral, and several critics fault the producers for presenting a one‑sided, entertaining portrayal rather than a nuanced exploration [7] [6].

4. Criticism, organized opposition and alleged institutional ties

After airing, a Change.org petition garnered more than 100,000 supporters demanding TLC pull the special; advocacy groups including GLAAD and Truth Wins Out publicly criticized the program as endorsing ideas tied to discredited “ex‑gay” rhetoric [3] [4]. Investigative commentary further reported that several participants were affiliated with organizations connected to the ex‑gay movement, and argued the show thus implicitly advanced that agenda — a charge aimed at both on‑screen subjects and the production’s decision to platform their views [7] [4].

5. Defense from network/production and limits of available reporting

TLC defended the broadcast by saying the views depicted were those of the participants, not an institutional editorial line [7], and the production company’s credits do not, by themselves, reveal private motivations or editorial directives; reporting available in these sources documents the producers’ names and the public controversy but does not provide direct internal memos or on‑the‑record statements from every producer about intent [1] [2] [4] [7].

6. Motives, incentives and what can be concluded

Industry incentives — ratings, social media virality and the format economics of reality TV — help explain why producers foregrounded provocative framing that critics call sensationalist [6]; simultaneously, documented ties between participants and organizations described as part of the ex‑gay milieu raise plausible concerns that the special functioned, intentionally or not, as a platform for those ideas [7] [4]. Available reporting supports naming the production company and credited executive producers, documents public criticism and protest, and shows how editorial choices can amplify particular ideologies; it does not, however, supply documentary proof of a singular producer conspiracy or internal editorial directive beyond what has been publicly stated [1] [2] [7].

Want to dive deeper?
Which production companies and personnel worked on other controversial TLC specials in the 2010s?
What are documented links between reality‑TV participants and organized 'ex‑gay' advocacy groups?
How do reality TV editing practices shape public perception of minority identities, according to media studies?