How did Roman law address the issue of child prostitution and exploitation?

Checked on January 4, 2026
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Executive summary

Roman law treated prostitution as a regulated but stigmatized social fact, creating protections and penalties that distinguished sharply between freeborn minors, adult citizens, and slaves; where laws existed to punish sexual exploitation of freeborn children, legal vulnerabilities—especially slavery—meant many children could be bought, sold, and sexually exploited with little effective redress [1] [2] [3].

1. Legal framework: regulation, stigma, and selective protection

The Roman legal system regulated prostitution rather than abolishing it, creating categories like registered prostitutes and the legal status of infames that imposed civil disabilities on sex workers while also normalizing commercial sex as a taxable and regulated activity [4] [3] [5]; at the same time jurists and imperial edicts treated sexual crimes against freeborn minors very differently from sexual exploitation of slaves or non-citizens, producing a patchwork of protections that privileged citizen status over bodily security [1] [2].

2. Protections for freeborn minors: the ambiguous Lex Scantinia and stuprum

Classical sources and later compilations suggest the Lex Scantinia and the broader category of stuprum criminalized certain sexual acts against freeborn male minors and could be invoked against offenders, with penalties ranging from fines to severe punishment in theory—though the law’s details and application remain poorly documented and debated among scholars [2]; this legal attention shows Rome drew a line around the sexual inviolability of some youth, but the scope and enforceability of those protections are disputed in the sources [2] [6].

3. Slavery as the central loophole that enabled child exploitation

Because slaves were legally “property” rather than persons under many aspects of Roman private law, children born into or sold into slavery were routinely vulnerable to sexual use by owners, and classical legal texts recognize that slaves could be compelled into sexual service with limited legal remedy—later rescripts and pronouncements sometimes sought to limit this, but the core legal inequality remained decisive [1] [3] [7].

4. Imperial responses and limits: laws against enforced prostitution and child exploitation

Imperial legislation appears to have moved, at times, to curb forced prostitution: sources point to imperial rescripts and measures—cited examples include Diocletian and Maximian’s pronouncements excusing those forced into prostitution from certain penalties, and later imperial laws reputedly under Domitian that addressed child prostitution—yet these measures often focused on distinguishing voluntary from compelled prostitution and rarely created a comprehensive child-protection regime [8] [9] [10].

5. Enforcement, social practice, and the gap between law and reality

Legal texts show Rome’s elites debated and legislated aspects of prostitution, but scholars emphasize that private law never formed a systematic approach to prostitution or to protecting vulnerable children; consequently poverty, debt bondage, and the sale of children could funnel minors into sexual labor despite prohibitions, and enforcement depended on social status, local magistrates, and competing priorities of order and revenue [1] [11] [12].

6. Interpretive tensions and modern cautions

Modern historians caution against simple readings that project contemporary notions of child-protection backward: the Roman system created some legal protections for freeborn youth but tolerated or institutionalized exploitation where economic or property relations—especially slavery—made victims legally vulnerable, so assessments must weigh fragmentary legal texts, literary invective, and archaeological evidence without overstating certainty [6] [7] [13].

Want to dive deeper?
What specific Roman legal texts and jurists discuss stuprum and protections for minors?
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What archaeological or documentary evidence exists for child sex exploitation in Roman brothels and households?