What theoretical criteria do Marxists use to define success in achieving socialism or communism?
Executive summary
Marxist theory defines success in achieving socialism and communism primarily by structural changes in ownership, class relations, and production: socialism is a transitional phase in which the means of production are socialized and class rule is overturned, while communism is the “higher” end-state in which classes, the state, and commodity production have been abolished [1] [2]. Debates among Marxist currents—Leninist, libertarian Marxist, and critics—turn on how those ends are secured, measured, and whether historical experiments ever realized Marx’s criteria [3] [4].
1. Social ownership of the means of production as the baseline test
A core, unmistakable criterion is the abolition of private ownership of productive assets and their conversion to social or collective ownership so that production no longer serves private profit but social use; orthodox Marxist accounts mark this as the defining feature of the socialist transition and the first necessary test that capital’s commanding position has been undercut [1] [5].
2. End of class domination and the rule of the proletariat
Marxists measure success by the removal of the bourgeoisie’s political rule and the ascendancy of the working class politically — what Marx called the “dictatorship of the proletariat” — a transitional state form intended to prevent counter‑revolution and reorganize society on classless lines [6] [7]. Success here is judged by who controls state institutions and whether power rests in workers’ hands rather than capitalists [6].
3. Elimination of exploitation and wage‑labor relations
The theoretical yardstick for economic emancipation is the abolition of exploitation understood via surplus‑value theory: a system where labour no longer sells its capacity as a commodity and where production ceases to be organized to extract surplus for capital owners is taken as a substantive indicator of socialism’s success [8] [4].
4. Production for use, planning, and the erosion of commodity relations
Marxists expect a shift from production for exchange and profit toward conscious planning for use‑values; socialism is thus measured by the degree to which economic life is coordinated to meet human needs rather than market signals, and by the fading of commodity fetishism that structures capitalist social relations [1] [2].
5. Distribution rules: from contribution to need as a horizon
The transition stage is often assessed by distribution norms: orthodox Marxism situates socialism on a “to each according to his contribution” basis, while full communism would realize distribution “to each according to his needs”; movement along that spectrum—enabled by abundance and changed social relations—is therefore a key criterion [5] [2].
6. The withering of the state and disappearance of class structures as ultimate proof
Marx declared that the state is an instrument of class rule; therefore, a final test of communist success is the withering away of the state itself once class antagonisms and material scarcity have been eliminated, meaning social regulation becomes administrative rather than coercive [8] [2].
7. How theory meets practice: competing interpretations and contested indicators
Marx himself declined to supply a detailed blueprint, and subsequent Marxist currents disagree on measures of success: Leninists emphasize seizure and use of state power as necessary (and sometimes claim historical instances of socialist achievement), while libertarian Marxists and anarchists contest statist methods and argue for workers’ self‑management as the real indicator [8] [3] [4]. Scholars and critics also stress that historical regimes labeled “communist” often failed to meet Marx’s criteria—remaining state‑centred, exhibiting persistent class hierarchies, or operating market mechanisms—so empirical claims of success remain disputed [3] [9].
8. Operational metrics and the problem of measurement
In practice, Marxists point to observable markers—public ownership levels, the composition of political power, extent of planning versus market allocation, degree of wage‑labour abolition, distribution rules, and the presence or absence of legally protected private capital—to judge progress; yet the theory’s emphasis on historical process and qualitative transformation makes precise quantitative thresholds contested and contingent on political interpretation [1] [8] [5].