Why was Zohran Mamdani's oath ceremony considered unique?

Checked on January 1, 2026
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Executive summary

Zohran Mamdani’s oath ceremony stood out because it combined several firsts and deliberate symbolic choices: he became New York City’s first Muslim mayor and placed his hand on Qurans during both a private midnight swearing-in beneath Old City Hall and a later public ceremony, a practice not previously used by any New York mayor [1] [2]. The setting, the artifacts chosen (including a centuries-old Schomburg Quran), and the two-part format were meant to signal identity, historical continuity, and solidarity with working New Yorkers while also provoking partisan commentary [3] [4] [5].

1. A historic religious first that was also a legal nonissue

Mamdani’s use of Qurans for his oaths was widely called historic because no previous New York City mayor had sworn in on Islam’s holy book, making the moment a visible milestone for Muslim representation in the nation’s largest city [1] [2]. Reporters stressed that such choices are ceremonial: the oath itself is to uphold the constitutions and does not legally require any religious text, which frames the Quran’s use as symbolic rather than juridical [1].

2. Two ceremonies — midnight, subterranean intimacy and daytime pageantry

The inauguration was explicitly two-part: a small, private midnight oath beneath the decommissioned Old City Hall subway station and a larger, public ceremony at City Hall hours later that included speeches and a block-party-style celebration [2] [6]. The split format followed an emerging tradition of mayors doing a personal swearing-in and a public one, but Mamdani’s choice of timing and places amplified meaning—midnight underground for a close circle, then a daytime civic ritual for thousands [3] [2].

3. Place as message: Old City Hall station and working-class symbolism

Selecting the ornate, abandoned Old City Hall subway station for the private oath was a conscious symbol: the station’s history as one of the city’s original stops and its subterranean proximity to City Hall were presented as an homage to public transit and the city’s laboring infrastructure—an emblem of the “working people who keep our city running” according to supporters and commentators [3] [7]. Coverage noted that the subterranean setting diverged from prior inaugural locales and was intended to connect Mamdani’s politics to day-to-day urban life [7].

4. Artifacts chosen to blend personal lineage and public history

Mamdani used multiple Qurans for his ceremonies, including family copies and a historically significant Quran from the New York Public Library’s Schomburg collection; library staff assisted in selecting a centuries-old volume, which added a layer of cultural and archival resonance to the act [4] [8]. Reporters framed this as an effort to situate Mamdani’s personal faith within broader New York history rather than as an isolated personal statement [4].

5. High-profile progressive guests and political optics

The inauguration’s guest list and officiants underscored political alliances: the public ceremony included progressive leaders and celebrities—Representative Alexandria Ocasio-Cortez introduced Mamdani and Senator Bernie Sanders administered a ceremonial oath—signaling the mayor’s ideological alignment and the national attention on his rise [9] [6]. That political framing intensified partisan reactions and media scrutiny, with some outlets emphasizing “far-left” labels and others highlighting generational and demographic milestones [5] [10].

6. Reaction, controversy and the limits of coverage

Coverage recorded both celebratory and critical responses: supporters called the Quran use a long-overdue reflection of Muslim New Yorkers’ contributions, while opponents and partisan outlets seized on the spectacle to frame Mamdani as radical or provocative [4] [5]. Reporting documents these competing narratives but does not substantiate claims that the Quran use had any legal consequence; the sources also show the administration took care to select historically significant texts and to stage a ceremony rooted in municipal symbolism [1] [8] [2].

7. What reporting does not resolve

The sources make clear why the ceremony was unique in symbolism and optics, but they do not establish how the inauguration will affect policy outcomes or civic cohesion long-term; available coverage limits conclusions to the event’s symbolic and political meaning rather than measurable governance effects [2] [6].

Want to dive deeper?
How have previous U.S. elected officials used non-Biblical texts at swearing-in ceremonies?
What is the historical significance of the Schomburg Collection and its Quran?
How have reactions to Mamdani’s inauguration varied across New York’s neighborhood and demographic groups?