What have major evangelical leaders or organizations said about Jeremiah’s eschatology?
Executive summary
Major evangelical figures and ministries named “Jeremiah” in the provided sources show two different emphases: David Jeremiah’s public ministry materials and broadcasting focus on pastoral teaching, devotionals and practical Christian living without explicit, detailed statements about his personal eschatology in these items (available sources do not mention David Jeremiah’s eschatological positions) [1] [2]. Jeremiah Johnson — a prophetic voice cited in Charisma and Daystar pieces — issues explicit prophetic eschatological warnings for 2025 and beyond (angels, spiritual warfare, internal conflict in Israel), framing them as near-term prophetic developments rather than systematic end‑times theology [3] [4].
1. Two “Jeremiahs,” two public profiles
David Jeremiah is represented in the dataset primarily through Turning Point ministry pages, radio/TV listings and daily devotionals that emphasize teaching, Christmas resources and pastoral care; these pages do not set out a systematic eschatology or end‑times program in the available files (available sources do not mention David Jeremiah’s eschatological positions) [1] [2] [5]. By contrast, Jeremiah Johnson is presented as a prophetic minister who publicly issues forward‑looking prophetic words about angels, moral exposure, and spiritual battles in 2025 — material framed as immediate prophetic guidance rather than academic eschatology [3] [4].
2. What Jeremiah Johnson is saying about “the end” now
Johnson’s public prophetic statements predict specific developments in 2025 and beyond: increased angelic activity, the rise of holiness‑minded leaders, exposure of sexual wickedness, and a warning that internal conflict will threaten Israel even as external threats continue. These are presented as near‑term spiritual dynamics and signs, not a dated Revelation chronology or a technical millennial schema [3] [4].
3. David Jeremiah’s public materials focus on pastoral teaching, not end‑time forecasting
Turning Point’s site and broadcast listings in the provided results emphasize devotionals, Christmas resources and regular sermons; sample devotional titles and broadcast pages repeat pastoral and devotional themes without articulating a distinctive eschatological program in these items. The materials are doctrinally conservative and focused on Christian living and encouragement rather than explicit eschatological polemics in the captured excerpts [1] [2] [5] [6].
4. Broader evangelical leadership trends from the available polling
A 2011 National Association of Evangelicals–linked poll reported by The Christian Post found that a majority (65%) of surveyed evangelical leaders identified as premillennial — indicating premillennialism was the plurality position among a sample of evangelical organizational leaders at that time. The article also notes internal diversity within premillennialism and that some groups (Open Bible Churches) allow greater freedom on eschatology in their statement of faith [7].
5. How these sources frame authority and prophetic claims
Jeremiah Johnson’s pieces are carried by charismatic outlets (Charisma, Daystar blog) that foreground prophetic insight; readers should note the publishing context when weighing claims because these outlets habitually emphasize immediate prophetic words and signs [3] [4]. Turning Point and David Jeremiah’s materials are ministry broadcast pages and devotionals produced for a broad evangelical audience; absence of eschatological detail in the provided samples does not mean he lacks published views elsewhere — only that these particular pages do not elaborate them [1] [2].
6. Limits of the record and what’s not shown
The available sources do not include systematic expositions of David Jeremiah’s eschatology, nor do they present technical chronological end‑times schemes for Jeremiah Johnson; they present pastoral content and prophetic words respectively. Academic or denominational discussions of eschatological method (e.g., Tyndale New Testament study on eschatology) appear in the dataset but do not quote either Jeremiah extensively on doctrine, so claims about either man’s full eschatological theology are not supportable from these results (available sources do not mention David Jeremiah’s eschatological positions; [1]0).
7. Takeaways for readers interested in evangelical eschatology
If you seek formal, dated positions (preterist, historicist, dispensational premillennialism, amillennialism) from either Jeremiah in these documents, the dataset does not provide them; instead it offers: prophetic, near‑term warnings from Jeremiah Johnson and ministry/pastoral content from David Jeremiah. For a representative sample of broader evangelical leadership positions, the Christian Post roundup of a 2011 NAE poll is the clearest numeric indicator in these sources (65% premillennial in that survey) [7].
Sources cited in text: David Jeremiah/Turing Point pages and devotionals [1] [2] [5] [6]; Jeremiah Johnson coverage on Daystar and Charisma [3] [4]; Christian Post summary of NAE poll on evangelical leaders and end times [7]; Tyndale NT study mention of eschatological discussion [8].