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Fact check: Charlie kirk on black women brains

Checked on September 16, 2025

1. Summary of the results

The original statement regarding Charlie Kirk's comments on Black women's brains has been analyzed through various sources. According to [1], Charlie Kirk made comments suggesting that certain Black women, including Michelle Obama and Ketanji Brown Jackson, do not have the 'brain processing power' to be taken seriously, which is reminiscent of 19th-century pseudoscientific rhetoric used to justify the abuse of Black people [1]. Similarly, [1] and [1] also report on Kirk's comments, framing them as examples of hateful rhetoric and pseudoscientific justifications for racism [1]. However, not all sources directly address Kirk's comments on Black women's brains, with some focusing on the aftermath of his death and the debate about free speech and cancel culture [2] [3] [4].

  • Key points from the analyses include:

Charlie Kirk's comments on Black women's brains have been widely criticized as racist and pseudoscientific [1].

The comments have been linked to 19th-century rhetoric used to justify racism [1].

Some sources have reported on the firing of Washington Post columnist Karen Attiah over her social media posts about Charlie Kirk, including his comments on Black women [5] [6].

There are differing views on Charlie Kirk's legacy, with some defending him as not being a racist and having helped Black people in the past [7].

2. Missing context/alternative viewpoints

Some sources provide context that is missing from the original statement, such as the fact that Charlie Kirk's comments were not limited to Black women's brains, but were part of a broader pattern of racist and pseudoscientific rhetoric [1]. Additionally, [7] offers an alternative viewpoint, with comedian Terrence K. Williams defending Charlie Kirk as not being a racist and having helped Black people in the past [7]. Other sources highlight the debate about free speech and cancel culture in the aftermath of Kirk's death, which is not directly related to his comments on Black women's brains but provides a broader context for understanding the controversy surrounding his legacy [2] [3] [4].

  • Alternative viewpoints include:

Charlie Kirk was not a racist and had helped Black people in the past [7].

The debate about free speech and cancel culture is relevant to understanding the controversy surrounding Charlie Kirk's legacy [2] [3] [4].

The firing of Washington Post columnist Karen Attiah over her social media posts about Charlie Kirk is an example of the consequences of speaking out against him [5] [6].

**3. Potential misinformation/bias in the original statement**

The original statement may be misleading or biased, as it does not provide context about Charlie Kirk's comments on Black women's brains or the broader controversy surrounding his legacy [1]. Additionally, some sources suggest that Kirk's comments were not limited to Black women's brains, but were part of a broader pattern of racist and pseudoscientific rhetoric [1]. The statement may also be biased towards a particular viewpoint, as it does not acknowledge the debate about free speech and cancel culture or the alternative viewpoints on Charlie Kirk's legacy [2] [3] [4] [7].

Potential biases include:

A lack of context about Charlie Kirk's comments on Black women's brains and the broader controversy surrounding his legacy [1].

A failure to acknowledge the debate about free speech and cancel culture [2] [3] [4].

  • A lack of representation of alternative viewpoints on Charlie Kirk's legacy, such as the defense of him as not being a racist and having helped Black people in the past [7].
Want to dive deeper?
What were Charlie Kirk's exact comments on black women's intelligence?
How did the black community respond to Charlie Kirk's comments on intelligence?
Has Charlie Kirk faced any backlash or consequences for his comments on black women?
What are the scientific findings on racial differences in intelligence?
How does Charlie Kirk's organization, Turning Point USA, address issues of diversity and inclusion?