What are Charlie Kirk's views on Haitian culture and voodoo?

Checked on November 26, 2025
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Executive summary

Charlie Kirk has repeatedly used inflammatory language about Haiti and Haitian immigrants, characterizing Haiti as “infested with demonic voodoo” and warning that Haitian migrants are criminals or a cultural threat—claims reported by multiple outlets and visible in his own podcasts and show episodes [1] [2] [3]. Critics and commentators have called these statements racist, dehumanizing, and tied them to broader anti-immigrant “great replacement” rhetoric; defenders or sympathetic accounts are not prominent in the provided sources [4] [5] [6].

1. How Kirk described Haiti and “voodoo”: blunt, demeaning rhetoric

Reporting and excerpts attribute to Kirk descriptions of Haiti as “infested with demonic voodoo,” language framed by outlets as vivid attacks on Haitian culture and religion rather than analytical or historical commentary [1] [2]. Vanity Fair and Tempo Networks both reproduce or summarize those phrases and present them as emblematic of Kirk’s approach—mixing supernatural framing with political claims about migrants [2] [1].

2. Where those lines appeared: podcasts, shows and social posts

Kirk’s anti-Haitian commentary appears in his own media output: episodes of The Charlie Kirk Show and podcast segments where he discussed Haitian migrants in U.S. towns and warned of cultural threats, and in social media posts and debates that were later excerpted by press outlets [3] [7] [1]. Newsweek and other reporting note he built narratives—such as claims about pets being eaten in Springfield, Ohio—that circulated on his platforms [4].

3. The substance beyond “voodoo”: crime, sexuality and “masters” rhetoric

Sources show Kirk went beyond religious stereotyping, alleging Haitian migrants were raping, hunting, or otherwise predatory—language summarized by Vanity Fair as “raping your women and hunting you down at night”—and suggesting political consequences if certain elections failed, including that Haitians would “become your masters” [2] [5]. Those linked phrases are cited by critics as examples of dehumanizing, racially charged alarmism [5] [6].

4. How media and commentators interpreted those comments

Mainstream outlets framed these remarks as incendiary and racist; The Guardian collected Kirk’s quotes under a “prowling Blacks” and “great replacement” rubric, and opinion pieces compared his rhetoric to white-supremacist tropes [6] [5]. Vanity Fair and Tempo Networks presented the “infested” and “demonic voodoo” lines as central examples in broader critiques of Kirk’s public record [2] [1].

5. Debunking and local context: rumors vs. official findings

Newsweek reported that sensational local claims—such as pets allegedly being eaten in Springfield—were spread but debunked by city officials, and that some reporting involving Kirk’s team was later accused of misleading editing or narrative-shaping [4]. Available sources do not provide evidence that Kirk’s supernatural or criminal claims about Haitians were supported by investigative findings; instead, they show contestation and local official denial [4].

6. Critics’ framing and the political effect of his language

Commentators in local papers and national outlets argued Kirk’s rhetoric invoked historical white-supremacist tropes and fomented fear—assertions made explicitly in op-eds and local commentary reacting to his podcasts and public remarks [5] [6]. Those critics link the combination of racialized danger claims and apocalyptic cultural metaphors to a broader political strategy of mobilizing fear around immigration [5] [6].

7. Defenders, pushback, and what’s missing from the record

Within the provided material, defenses of Kirk’s statements or contextualizations that would justify his phrasing are not prominent; most sources reproduce his lines as quotes and treat them critically [1] [2]. Available sources do not mention any sustained apology, retraction, or detailed rebuttal from Kirk that reframed the “voodoo” language as metaphorical rather than literal [1] [3].

8. Why this matters: stereotypes, religion, and policy debates

The reporting shows Kirk’s comments conflate Haitian Vodou (a syncretic religion) with criminality and demonic imagery, a rhetorical move that scholars and advocates say stigmatizes a faith and a people while feeding into policy debates on immigration by casting migrants as existential threats—an effect critics highlight in the sources [2] [4]. Those broader implications are raised repeatedly in the coverage of his remarks [6] [5].

Conclusion: The available reporting documents repeated, forceful statements by Charlie Kirk portraying Haitian culture and Vodou in demeaning, demonizing terms and linking Haitian migrants to criminal and cultural threats; critics view this as racist and alarmist, while sources do not show substantial defense or factual corroboration for his most sensational claims [1] [2] [4].

Want to dive deeper?
What has Charlie Kirk publicly said about Haitian culture and voodoo specifically?
Has Charlie Kirk faced controversies or backlash over comments about Haiti or voodoo rituals?
How do Charlie Kirk’s views on Haitian culture compare with mainstream conservative commentary?
What are the historical and cultural realities of Haitian Vodou that contradict common misconceptions?
How have Haitian leaders and diaspora communities responded to U.S. conservative commentary about Haiti?