Transgenderism is an absurdity that never existed before

Checked on January 11, 2026
Disclaimer: Factually can make mistakes. Please verify important information or breaking news. Learn more.

Executive summary

The claim that “transgenderism is an absurdity that never existed before” is contradicted by a broad body of historical and scholarly reporting showing gender-variant people and third‑gender roles across many cultures and eras, even though the modern vocabulary and medical frameworks are recent developments [1] [2]. At the same time, scholars and commentators caution against reading historical accounts through a single modern lens, and there are active debates about recent shifts in visibility, epidemiology, and causes of increased identification [1] [3] [4].

1. Ancient and non‑Western records show gender variance, not a modern invention

Anthropologists and historians have documented individuals and institutionalized third‑gender roles stretching back millennia — from gala priests in Sumer and galli priests in Hellenistic contexts to documented gender‑variant persons in ancient Egypt and South Asian hijra traditions — indicating that people who crossed or lived outside strict binary gender roles are not new [5] [1] [6].

2. Modern terms and medical frameworks are recent but built on older recognition

While the English term “transgender” and contemporary clinical concepts emerged in the 20th century, medical and philosophical attempts to describe a mismatch between body and inner gender date at least to the 19th century — for example Karl Ulrichs writing of a “female psyche caught in a male body” in 1864 — and twentieth‑century clinicians like Harry Benjamin and Magnus Hirschfeld laid groundwork for modern gender‑affirming care [7] [8] [2].

3. Historians warn about anachronism and the limits of retroactive labeling

Scholars of trans history stress that applying present‑day categories to past lives risks distortion; historians debate whether some historical figures should be read as transgender, cross‑dressers, third‑gender, or something else, and they urge that transgender history is best approached as evolving practices of self‑reinvention and identity rather than a monolithic, timeless category [3] [1].

4. The record includes persecution and institutional study as well as recognition

The historical record is mixed: there is evidence of social roles and recognition in many societies, but also instances of surveillance, medicalization, and violence — for instance the destruction of Magnus Hirschfeld’s work under the Nazis and the imprisonment of gender‑variant people — showing that visibility has long carried risk and contested meanings [8].

5. Recent increases in visibility and identification are the subject of active debate

Contemporary data indicate rising numbers of people identifying as transgender or non‑binary, and commentators disagree about causes; some emphasize greater social acceptance and awareness, while others argue for social or peer influences and changing diagnostic and treatment pathways — a debate exemplified by critical pieces that question drivers of the recent surge and by medical organizations that support gender‑affirming care [4] [9] [7].

6. Science and scholarship have both advanced and erred; criticisms matter

The academic record includes rigorous work that distinguishes gender identity from sexual orientation and that supports gender‑affirming care, but it also contains flawed and harmful research histories — investigations that pursued pathologizing or speculative explanations have produced troubling episodes and warrant scrutiny when shaping policy or clinical practice [10] [9] [7].

7. Conclusion: historical continuity plus contemporary transformation, not a recent absurdity

The strongest reading of the assembled reporting is that gender variance has longstanding historical and cross‑cultural roots and that the modern emergence of a medicalized, politicized “transgender” category reflects both continuity with older phenomena and new language, institutions, and debates; calling transgenderism an “absurdity that never existed before” ignores substantial evidence and the complex scholarly caveats about categorization and change [1] [3] [2].

Want to dive deeper?
How have different cultures historically recognized third‑gender or gender‑variant roles?
What does current epidemiological research say about trends in transgender identification among adolescents and adults?
What are the main methodological critiques historians raise when applying modern gender categories to historical figures?