Did Jesus exist
Consensus among mainstream historians and biblical scholars is that a historical person called Jesus of Nazareth did live in first‑century Palestine; this judgment rests on multiple early Christian an...
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Consensus among mainstream historians and biblical scholars is that a historical person called Jesus of Nazareth did live in first‑century Palestine; this judgment rests on multiple early Christian an...
Non-Christian ancient writings confirm that Jesus of Nazareth was known, executed under Roman authority, and that early followers claimed he rose from the dead; . Modern treatments vary: apologetic ac...
Three Roman-era non‑Christian writers commonly cited as mentioning Jesus are Tacitus, Suetonius and Pliny the Younger; Tacitus (Annals, c. 116) says “Christus” suffered under Pontius Pilate and that C...
The claim that Jesus rose from the dead is a contested historical and theological assertion: advocates argue a cluster of , while critics maintain the sources are late, biased, and incapable of provin...
Roman-era writers who mention Jesus by name include Tacitus (who calls him Christus and records his execution under Pontius Pilate) and the Jewish-Roman historian Josephus (who refers to Jesus in Anti...
Non‑Christian writers Tacitus and Josephus provide independent ancient attestations that align with the Gospels on three core points: a historical figure called Jesus/Christ existed, he was executed u...
Scholars point to a small cluster of non‑Christian ancient sources that mention Jesus — most notably the Jewish historian Josephus and the Roman historian Tacitus — and judge them useful for confirmin...
The New Testament’s reliability as a historical source is contested: recent scholarship emphasizes strong manuscript evidence, archaeological corroboration, and genre-contextual readings that support ...
The Testimonium Flavianum (TF) is a short passage about Jesus found in Book 18, chapter 3 of Josephus’s Antiquities of the Jews and has been the focus of intense scholarly debate over authenticity and...
Classical Greek sources use the toponym Παλαιστῑ́νη (Palaistínē) and adjectival forms derived from it (e.g., Palaistinós) to designate a coastal and inland district of Syria between Phoenicia and Egyp...
Pontius Pilate, as the Roman prefect of Judaea (c. 26–36 CE), was the only official with authority to order crucifixion in Roman provinces; multiple modern scholars and reference works say Pilate “gav...
Ancient non‑Christian writers who are commonly cited as mentioning Jesus outside the New Testament are not found in the current provided sources; instead the supplied reporting focuses on the dating a...
The claim that a particular historical writing is categorically “more reliable than the New Testament” is contested: scholars treat reliability as a function of genre, purpose, proximity to events, an...
Scholars broadly agree that the Parables (1 Enoch 37–71) are a later, composite layer within the 1 Enoch corpus, likely crystallizing in the late first century BCE to early first century CE, and that ...
Mainstream historians conclude that a historical figure called Jesus of Nazareth very likely existed as a 1st‑century Jewish teacher who was baptized and later executed by Roman authorities, a positio...
Scholars and antiquarians have long pointed to a scattered corpus of non‑biblical writings that mention Moses or traditions associated with him: classical Greco‑Roman historians and Jewish Hellenistic...
Early non-Christian writers—Tacitus and Josephus—provide brief but pointed references that align on key facts about Jesus and the emergent Christian movement (crucifixion under Pilate; growth and orig...
The Massacre of the Innocents—Matthew’s account of Herod ordering Bethlehem’s infants killed—has been a resilient cultural motif from the medieval church to contemporary art, used as devotional commem...
Most surviving Jewish writings composed during the Second Temple era do not speak directly about Jesus by name; instead the period’s literature and later Jewish responses provide the context in which ...
Solomon’s Temple — the biblical “First Temple” — is consistently described in ancient sources and modern summaries as built in Jerusalem on Mount Moriah (the Temple Mount / threshing floor of Araunah/...